“There was once a man who believed ardently in Humanism,” her father said. “He believed so utterly in Humanism that he ventured forth into the wild jungle, where it was said man-eating tigers stalked the shadows. He brought with him no protection except several books on Humanism. Once there, he preached to the jungle on the value of a human life, reading from his many books of all the merits of letting humans live and thrive. Many of the tigers passed him by, indifferently. But a few tigers began to gather around him, watching him very intently as he lectured them. He even preached to their cubs, thinking the next generation of tigers would know better than eating human beings, if only they were taught to be Humanists.
“An expedition discovered what remained of him a few weeks later, his bones surrounded by books and his skull’s sockets gaping wide, as if in abject surprise.”
“He was naive,” his daughter said. “He should have known better. Predators don’t care about that stuff when they’re hungry.”
“True,” her father said. “But you, too, should know that you are living in a jungle. That is why I want you to bring more than just books with you to ward off the tigers.”
It began so simply, as many things do, and it grew unto complexity, like a sheet of paper, blankly white and smooth and flat, now folded into an origami animal. Miyazaki’s anger burgeoned from workaday irritation to blinding rage as he waited in the subway station at Shinjuku. And the irony of the situation was that as he stood waiting, steeped in his own aggravation, he attempted to take a deep, Zen-centering breath and release the rage in dissipation— he really had tried— only for the nearby commuter to breathe out a cloud of cigarette smoke which Miyazaki inadvertently breathed in, coughing uncontrollably while the other commuters stepped away from him; stepped away from him as if he had some fatal airborne illness for which he needed to be quarantined. It was then, as he coughed and cursed and chewed the grudge of that terrible year spent as a twelve-hour-a-day cubicle jockey— it was then that the yokai possessed him, at long last, and drove his fist through the smoker’s heart, tearing its vermilion core out while bystanders screamed and scrambled to flee from the horrific carnage wrought by the long-horned demon that suddenly stood amongst them, glaring with red eyes as he rushed about, in gorilla-fisted fashion, rampaging throughout silver-edged, neon-lit Shinjuku until later that afternoon, killing many people in his wake until finally finding himself at Hanazono Shrine and, by entering it, expelling the demon so Miyazaki could sit down and empty himself of his negative emotions. Indeed, he emptied himself so completely of negative emotions after that terrible indulgence that he transcended the mortal plane and passed on to a higher plane of Enlightenment. Many people, consequently, have since concluded that Enlightenment could be achieved as much through devastating debauchery, excess, and sin as much as through years of abstinence, purification, and meditation. Zen Buddhists and Shinto Priests cannot reconcile themselves either way and, it is feared, many such esteemed personages were denied Enlightenment because of this troublesome anecdote.