The Seven Plagues Of Eden

He told Adam all was his, that all
served him and his,
that the angels made more perfectly in his image
as if woven from mirrored glass and glance
were inferior in every way,
and like his Lord, Adam, too, was possessed of a mind of
taken with his own place among the cosmos.
So strange, then, that God did not see
the difficulty of two monarchs occupying the same throne.
As if to distract from such a
constitutional crisis,
God made for Adam a wife, named Lilith,
whose sex would be a seat for the scepter
of Man.
Adam looked upon Lilith
and longed for her, seeking to
ordain himself with her
endless maidenhood.
But Lilith, being more beautiful than Lucifer,
and more resentful of Adam than any fallen angel,
thought how vain Adam was in his presumptions
and sought to make a throne of him instead
whereby she could rule over Eden, mounting
a coup
by mounting
his cock.
God saw Lilith grinding upon the throne
she had made of Adam
and saw Adam indolent beneath the pleasures
that outshone even those of Eden.
God, being a jealous god,
chaffed at this congress,
and Adam,
being made in God’s image,
sought not but food and fornication,
the vices of his make
being to breed
children upon the earth,
much like his God.
Lilith was begotten of no children,
her womb being barren, for Adam’s
lazy sperm
embodied his traits accordingly.
God banished Lilith from Eden.
Adam, with nothing to occupy himself,
fell to sleep from ever greater indolence,
dreaming of the Queen that had been
taken from him,
whereupon God fashioned from his rib
a wife to compel him beyond
dreaming; a wife to
seduce him to the waking world.
Her name was Eve
and Adam, looking upon her, saw himself,
the only thing he loved more than Lilith,
and so he immediately took upon her
himself, his
begetting upon her his seed
so as to multiply himself, to populate the world
with what he loved most; to surround himself
with daughter-sister-wives upon which
to rut and satisfy his endless self-love.
Yet Eve was discontent
for she looked to Lilith
riding the errant winds
and whose demon children were born
in the dreams of Man,
and found her comely after so many births
whereas her own rib-born body
was disfigured, twisted with the
expulsion of fruits.
befell Eve
as she gazed upon the first wife of Adam
and her immaculate limbs; Lilith
who seduced every man,
from peasant to Pope,
and never had writ of wear scarred into her
belly or breasts.
And, in the midst of this
moral crisis
the snake came, hungering in
for all of Eden; looking to keep it all
for himself, or herself, or Himself,
overcome with an inborn
While Adam was entranced with his many
the snake called to Eve
and told her to look at the Tree of Knowledge
and observe the Forbidden Fruit.
“Does it not seem a delicious temptation?”
the snake asked.
“Eat of it, for God hath given all in this Garden
for His children, nor know you
the difference between Right and Wrong, having been made
in God’s image.”
Eve, thinking she was doing good upon Eden—
or perhaps wanting freedom from that paradisaical
wherein she was just another plaything
for the endless hours of Adam’s idle indulgence—
took the fruit down and partook of it.
Gaining knowledge, she also gained sympathy
and realized that Adam was not to blame
for the way he was made,
nor God, and so,
seeking to free all from one another,
she gave unto Adam the Fruit of Knowledge.
was immediate, for God so hated
anyone to know His mind, to realize His
own vices of pettiness and resentment and
cosmic loneliness
and so He cast out Adam and Eve, so taken with hatred
for Eve
that He decreed, forthwith, the Fall was her fault
and that wherever Man and Woman went
seeking to make an Eden
the same deadly sins would unravel it,
for they carried in their hearts
what would make and destroy their happiness,
much like God Himself,
whose deadly sins
made and destroyed Eden
and the happiness He tried to make
for Himself.

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